Book Review: A Moral Basis for Liberty

I received Fr. Robert Sirico's book for free from a promotion I saw on Facebook from the Acton Institute. Here is my review.


Comments

Post a Comment

Popular posts from this blog

Milo

Image
So I decided to go see Milo Yiannopoulos at UCSB yesterday. I was really hesitant to do so, and decided not to go, but a few of my friends wanted to go, and they're all losers who don't drive, so, I had to take everyone. I didn't know much about Milo, and I still don't, but I did learn some things. In some of the more, ahem, colorfully conservative pages of facebook that I follow, Milo has been something of an iconoclast, destroying the feminist narratives left and right. But I also know that he is an active homosexual and he is a rabid Trump supporter (even calling him "Daddy"). So, for those reasons, I was never interested in what he had to say. He was, to take a phrase from Lenin, a useful idiot. That was my impression. But I was wrong. A few days before the event, I had read somewhere on these pages I follow but wont name, that Milo believed himself to be a Christian, and a Catholic at that. I dismissed this immediately, and my opinion of him stoppe...
Read more

Is Canon 28 Binding?

In my previous post , I discussed Canon 28 of the Council of Chalcedon (you'll find the full text of the canon there). But I should have put an asterisk on the conversation because Canon 28 isn't properly part of the council. You'll remember from an earlier post , that what makes a council ecumenical is ratification from the Roman Pontiff. Canons are part of councils. And naturally, canons also have to be ratified. However, Canon 28 was not ratified by Pope Leo (Roman Pontiff at the time). So Canon 28 isn't part of the council and thus isn't binding.  If you are Orthodox, this may sound too convenient. I've already suggested why Roman Ratification is the correct theory in the previous link. However, I want to add two things. First, even Saints in the East agree with the Roman position, and second, a case can be made for Canon 28 not being problematic for Catholicism.  First, there are the sayings of Pope St. Gelasius (about 490 AD), and Pope St. Gelasius is...
Read more

Pope Gregory and the Universal Bishop

It is a common anti Catholic argument to point out that Pope St. Gregory (540-604 AD) denied the title of "Universal Bishop." If the Pope himself denied the title, then how can the Pope claim to have universal jurisdiction over the entire church? This argument has been around since at least the reformation, as we see it in John Calvin's Institutes , and it still made today by people like James White, Geisler and MacKenzie. So what exactly did Pope St. Gregory say? In a few different places, he says things like,  None of my predecessors has consented to bear this profane title, for when a Patriarch adopts for himself the title of 'universal' the title of Patriarch suffers discredit. No Christian, then, has the desire to adopt a title that would cause discredit to his brethren. And  Was it not the case, as your Fraternity knows, that the prelates of this Apostolic See, which by the providence of God I serve, had the honour offered them of being called Univers...
Read more