The Christian Vanguard

I have been reflecting on my many regrets lately. The biggest of which is my consumption of carbs. I should have had my sandwich lettuce wrapped instead of on buns. I should have let my girlfriend have my chicken nuggets, instead of consuming them all by myself them like a fatty. So, I go home, and I have remorse. "Why am I like this? Why wasn't I able to control myself?" Plato considers it, and so does Aristotle to some extent. Of course, I was able to control myself. It wasn't like I was sitting down, watching myself on a TV screen, and seeing someone else control my body as if I were being possessed. No one possessed me. If I go to a dinner, and I let myself go, I say I lost control. In a literal sense, I did not lose control, but something did come over me, and that was my appetites (both in Aristotlean sense and in the common sense). My emotions came over me, and I decided to follow that. What we mean by losing control is that we let our reason lose control....

The following was a paper I turned in for class. There are footnotes, but they don't copy over for whatever reason.  Socrates argues that the soul has three parts, the appetite, the spirit, and reason. “Part” refers to a faculty that moves us to act. Since there are movements of the human soul that desire contradictory things, the origins of those desires must therefore be distinct. He argues for this by first putting forth the principle of noncontradiction when he says a thing cannot want or do contradictory things. If the soul wanted to do something contradictory, like to drink and not to drink, then we would be dealing with something else other than a whole unified soul. We would be dealing with some part of the soul instead. In further establishing this approach, Socrates deals with some possible counter examples, such as a moving man or a spinning top. In the case of a man who may move his arms and legs, this is dealt with by distinguishing the parts of the man which move...